{"id":289,"date":"2017-09-24T16:43:20","date_gmt":"2017-09-24T19:43:20","guid":{"rendered":"http:\/\/matpsil.com\/revista-lapso\/\/?post_type=avada_portfolio&#038;p=289"},"modified":"2023-12-06T02:18:45","modified_gmt":"2023-12-06T01:18:45","slug":"assef-the-seed-of-segregation","status":"publish","type":"avada_portfolio","link":"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/assef-the-seed-of-segregation\/","title":{"rendered":"ASSEF | The seed of segregation"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-modal modal fade modal-1 jorgeassef\" tabindex=\"-1\" role=\"dialog\" aria-labelledby=\"modal-heading-1\" aria-hidden=\"true\" style=\"--awb-border-color:#ebebeb;--awb-background:#f6f6f6;\"><div class=\"modal-dialog modal-lg\" role=\"document\"><div class=\"modal-content fusion-modal-content\"><div class=\"modal-header\"><button class=\"close\" type=\"button\" data-dismiss=\"modal\" aria-hidden=\"true\" aria-label=\"Close\">&times;<\/button><h3 class=\"modal-title\" id=\"modal-heading-1\" data-dismiss=\"modal\" aria-hidden=\"true\">Jorge Assef<\/h3><\/div><div class=\"modal-body fusion-clearfix\">\n<p>Academic Coordinator of the Master\u2019s Program in Lacanian Psychoanalytic Theory<br \/>\nSchool of the Lacanian Orientation<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-center fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-center fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.5;\">The seed of segregation<\/h2><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_6 1_6 fusion-flex-column fusion-no-small-visibility\" style=\"--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:11.52%;--awb-width-medium:16.666666666667%;--awb-spacing-right-medium:11.52%;--awb-spacing-left-medium:11.52%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><style type='text\/css'>.reading-box-container-1 .element-bottomshadow:before,.reading-box-container-1 .element-bottomshadow:after{opacity:0.7;}<\/style><div class=\"fusion-reading-box-container reading-box-container-1 fusion-animated\" style=\"--awb-title-color:#333333;--awb-margin-top:0px;--awb-margin-bottom:84px;\" data-animationType=\"fadeInUp\" data-animationDuration=\"0.5\" data-animationOffset=\"top-into-view\"><div class=\"reading-box reading-box-center element-bottomshadow\" style=\"background-color:#ecf0f5;border-width:1px;border-color:#f6f6f6;border-top-width:3px;border-top-color:var(--primary_color);border-style:solid;\"><h2>JORGE ASSEF<\/h2><div class=\"reading-box-additional fusion-reading-box-additional\"><div class=\"fusion-aligncenter\"><a class=\"fusion-button button-flat fusion-button-default-size button-custom fusion-button-default button-1 fusion-button-default-span fusion-button-default-type\" 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button-default fusion-button-default button-3 fusion-button-default-span fusion-button-default-type\" style=\"--button-border-radius-top-left:0;--button-border-radius-top-right:0;--button-border-radius-bottom-right:0;--button-border-radius-bottom-left:0;\" target=\"_self\" href=\"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/assef-el-germen-de-la-segregacion\/\"><span class=\"fusion-button-text\">VERSI\u00d3N EN ESPA\u00d1OL<\/span><\/a><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-margin-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><p style=\"text-align: right\">\u2026the offering to obscure gods of an object of sacrifice<br \/>\nis something to which few subjects can resist succumbing,<br \/>\nas if under some monstrous spell.<\/p>\n<p style=\"text-align: right\">(<strong>Lacan<\/strong>, 1964 [1992], pp. 282-283)<\/p>\n<\/div><div class=\"fusion-text fusion-text-2\"><p style=\"text-align: justify\"><span class=\"fusion-dropcap dropcap dropcap-boxed\" style=\"--awb-border-radius:8px;--awb-background:#dd3333;\">T<\/span>he context of Lacan\u2019s words is, precisely, when he himself was the object of sacrifice negotiated by the French Society of Psychoanalysis in order to get the recognition of the IPA. That negotiation offered its object of sacrifice: Lacan himself, who was removed from the list of training analysts and segregated from the analytic practice recognized by the association founded by Freud. Thus, Lacan was prompted to leave that association and found his own School.<\/p>\n<p style=\"text-align: justify\">But Lacan gets the idea of a sacrifice to obscure gods from a specific social and historical event, one which fractured the 20th century and changed the Western episteme, the\u00a0<em>Shoah<\/em>:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">There is something profoundly masked in the critique of the history that we have experienced. This, re-enacting the most monstrous and supposedly superseded forms of the holocaust, is the drama of Nazism. I would hold that no meaning given to history (\u2026) is capable of accounting for this resurgence\u2014which only goes to show that the offering to obscure gods of an object of sacrifice is something to which few subjects can resist succumbing, as if under some monstrous spell<em>.\u00a0<\/em>(Lacan, 1964 [1992], pp. 282-283)<\/p>\n<p style=\"text-align: justify\">Therefore, the face of the obscure gods within the context of this class in\u00a0<em>Seminar XI\u00a0<\/em>(1964 [1992]) still has the hues of the SS uniforms; however, based on Lacan\u2019s statement we wonder what the obscure gods of our time look like.<\/p>\n<p style=\"text-align: justify\">These are the questions\u00a0<em>LAPSO<\/em>\u00a0seeks to answer in this issue: Who are the obscure gods of our time? Who are their objects of sacrifice? Who are those that succumb to their fascination?<\/p>\n<p style=\"text-align: justify\">Lacan will no longer use the representation of the obscure gods to refer to the processes of segregation, but throughout his teaching he will not cease to worry about\u2014and refer to\u2014this subject.<\/p>\n<p style=\"text-align: justify\">Thus, in 1967, Lacan somehow links segregation with the capitalist discourse when he says, \u201cOur future as common markets will be balanced by an increasingly hard-line extension of the process of segregation\u201d (1967 [1992], p. 22).<\/p>\n<p style=\"text-align: justify\">In the same year, Lacan articulates segregation with science:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">\u2026the most burning issue of our times in so far as this era is the first to have to undergo the calling into question of every social structure as a result of the progress of science. This is something which we are going to be contending with (\u2026) and in an ever more pressing fashion: segregation. (2012, pp. 382-383)<\/p>\n<p style=\"text-align: justify\">One year later, he refers to segregation as the condition of the fall of the Other, embodied in the figure of the father, and its symbolic function:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">I believe that in our day and age, we could classify the mark, the scar, left by the father\u2019s disappearance under the heading and general notion of\u00a0<em>segregation<\/em>.<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">The common belief is that our civilization\u2019s universalism and communication standardize human relations. I, on the contrary, believe that what characterizes our century\u2014and we cannot fail to be aware of it\u2014is a complex, reinforced and constantly overlapping form of segregation that only manages to generate more and more barriers. (2016, p. 9)<\/p>\n<p style=\"text-align: justify\">Later on, when Lacan teaches his seminar\u00a0<em>Ou Pire\u00a0<\/em>(1971-1972 [2011]), he will relate segregation to the body. Even though he includes the word \u201cfraternity\u201d in his discourse (which refers us straight to the imaginary statute of the body and the intrinsic aggressiveness of the imaginary a-a\u2019 axis), it should be noted that the body, at this moment in Lacan\u2019s teaching, resonates with the real from\u00a0<em>jouissance<\/em>. Lacan says:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">Since I must not all the same allow you to look at the future through rose colored glasses, you should know that what is arising, what one has not yet seen to its final consequences, and which for its part is rooted in the body, in the fraternity of the body, is racism. (1971-1972 [2011], p. 236)<\/p>\n<p style=\"text-align: justify\">However, there is a central quote from\u00a0<em>Seminar XVIII\u00a0<\/em>(Lacan, 1971 [2009]) that needs to be highlighted. Once again, Lacan is talking about narcissism, but this time to refer to the process of identification at play in mass psychology. He states the following:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">What must be simply said is that there is no need for this ideology for a racism to be constituted, and that all that is needed is a surplus\u00a0<em>jouissance\u00a0<\/em>[<em>plus-de-jouir<\/em>] that recognizes itself as such. (1971 [2009], p. 29)<\/p>\n<p style=\"text-align: justify\"><em>\u00a0<\/em>In this paragraph, Lacan goes beyond the ideal stated by Freud as a condition of identification for the conformation of the mass. Lacan refers to the condition of\u00a0<em>jouisssance\u00a0<\/em>which lies in the crux of the matter, and with that he relates segregation to\u00a0<em>jouissance<\/em>.<\/p>\n<p style=\"text-align: justify\">This quote is central because\u00a0<em>jouissance\u00a0<\/em>is always foreign to the subject; he does not recognize it. By contrast, his\u00a0<em>jouissance\u00a0<\/em>tends to surprise him every now and then when it deregulates in some way and causes him to stumble.<\/p>\n<p style=\"text-align: justify\">The fact is that, very early in his teaching, when he was doing research on paranoia, Lacan said, \u201cit is precisely the\u00a0<em>kakon<\/em>\u00a0of his own being that the madman tries to get at in the object he strikes\u201d (1946 [2002], p. 165).<\/p>\n<p style=\"text-align: justify\">That is where we can find, indeed, what Lacan announced as the seed of all segregation. What is unknown is our own\u00a0<em>jouissance<\/em>, and it is when some of our own\u00a0<em>jouissance\u00a0<\/em>returns from the other that the most fundamental rejection is put into action.<\/p>\n<p style=\"text-align: justify\">Thus, what is rejected and segregated is the other\u2019s\u00a0<em>jouissance<\/em>, but more precisely that which in the other\u2019s\u00a0<em>jouissance\u00a0<\/em>refers us to our own, our own unknown\u00a0<em>jouissance<\/em>.<\/p>\n<p style=\"text-align: justify\">That is why the process of segregation cuts across all Lacan\u2019s teaching: it touches the core of the analytic experience, which is the encounter of the subject with his\u00a0<em>extimacy<\/em>: his\u00a0<em>jouissance.\u00a0<\/em>Agnes Aflalo, the French psychoanalyst, puts it very accurately:<\/p>\n<p style=\"text-align: justify;padding-left: 30px\">Self-hatred and hatred of the other are two sides of the same coin that haunts the division of the subject of the unconscious. Unbeknown to us, it surrounds our own wickedness never held on a leash. (\u2026) Indeed, if wars are always wars of religion, it is that religion and neurosis do not cease to want to write the belief in the unspeakable that inhabits us with the letters of fire of totalitarian logic. (2017)<\/p>\n<p style=\"text-align: justify\"><em>LAPSO<\/em>\u00a0takes up the matter of segregation that Lacan was much concerned with\u2014from that signifier in\u00a0<em>Seminar XI<\/em>, \u201cobscure gods\u201d\u2014to call it into question at present. Therefore, in this issue the reader will find the effects of segregation that always go hand in hand with violence and appear in new holy wars; in terrorism; in the management of marketing at the service of religion; in the remainders generated by the imperative of\u00a0<em>jouissance\u00a0<\/em>as it encourages consumption; in the waste of capitalism; in the effects of scientific discourse and in the ideal of \u201cmental health\u201d; in the transformation of urban culture and Third (as well as First) World cities\u2019 lifestyles; in the radical segregation implied in culture by that which is feminine; in the spread of bullying. All these aspects of the matter are developed with mastery by the authors contributing to this issue.<\/p>\n<p style=\"text-align: justify\">Two interviews\u2014one with an artist and the other with a jurist\u2014will allow for fruitful conversation between psychoanalysis, the culture of its time, and other discourses.<\/p>\n<p style=\"text-align: justify\">Finally, in the\u00a0<em>LAPSO\u00a0<\/em>Interview, Miquel Bassols, the president of the World Association of Psychoanalysis, leads us to the core of the psychoanalytic clinic by developing, in his conversation with Mariana G\u00f3mez, the existing relationship between the obscure gods, the uncanny in Freud, and the Lacanian Real, as well as the relationship between segregation and subjectivity.<\/p>\n<p style=\"text-align: justify\"><em>LAPSO<\/em>\u2019s second issue deals with a fascinating and topical subject that psychoanalysis has much to say about and do research on. Please read on!<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-2 sep-underline sep-solid fusion-title-text fusion-title-size-three\" style=\"--awb-margin-bottom:30px;--awb-sep-color:#dd3333;\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:20;--minFontSize:20;line-height:1.5;\">References<\/h3><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><ul style=\"--awb-size:15px;--awb-iconcolor:#dd3333;--awb-line-height:25.5px;--awb-icon-width:25.5px;--awb-icon-height:25.5px;--awb-icon-margin:10.5px;--awb-content-margin:36px;\" class=\"fusion-checklist fusion-checklist-1 fusion-checklist-default type-icons\"><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Aflalo, A. (1 de junio de 2017). \u201cAntisemitismo ordinario\u201d en\u00a0<em>Bolet\u00edn Lacan Cotidiano<\/em>. N\u02da711. Disponible\u00a0<a href=\"http:\/\/www.eol.org.ar\/la_escuela\/Destacados\/Lacan-Quotidien\/LC-cero-711.pdf\" target=\"_blank\" rel=\"noopener\">aqu\u00ed<\/a><\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1971 [2009]). \u201cDe un discurso que no fuera de semblante\u201d en<em>\u00a0El Seminario de Jacques Lacan. Libro 18.<\/em>\u00a0Buenos Aires: Paid\u00f3s.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1946 [2002]). \u201cAcerca de la causalidad ps\u00edquica\u201d en\u00a0<em>Escritos 1.\u00a0<\/em>Buenos Aires: Siglo Veintiuno.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1967 [1992]). \u201cLa Proposici\u00f3n del 9 de octubre de 1967\u201d en\u00a0<em>Intervenciones y textos<\/em>. Buenos Aires: Manantial.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1967 [2012]). \u201cAlocuci\u00f3n sobre las psicosis del ni\u00f1o\u201d, en\u00a0<em>Otros Escritos.\u00a0<\/em>Buenos Aires: Paid\u00f3s.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (2016). \u201cNota sobre el padre\u201d en \u00a0<em>Revista Lacaniana.\u00a0<\/em>N\u02da20<em>.\u00a0<\/em>Buenos Aires: Grama.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p>Lacan, J. (1971-1972 [2011]). \u201cOu pire\u201d en\u00a0<em>Le Seminaire. Livre 19<\/em>. Par\u00eds: Seuil.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa fa-minus\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1964 [1992]). \u201cLos cuatro conceptos fundamentales del psicoan\u00e1lisis\u201d en<em>\u00a0El Seminario de Jacques Lacan. Libro 11.<\/em>Buenos Aires: Paid\u00f3s.<\/p>\n<\/div><\/li><\/ul><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container fusion-parallax-fixed nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:10px;--awb-padding-bottom:10px;--awb-background-image:url(&quot;http:\/\/matpsil.com\/revista-lapso\/wp-content\/uploads\/sites\/2\/2017\/09\/Portada-Lapso-2.jpg&quot;);--awb-background-size:cover;--awb-flex-wrap:wrap;background-attachment:fixed;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","format":"standard","meta":{"footnotes":""},"portfolio_category":[],"portfolio_skills":[],"portfolio_tags":[],"class_list":["post-289","avada_portfolio","type-avada_portfolio","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio"}],"about":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/types\/avada_portfolio"}],"author":[{"embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/comments?post=289"}],"version-history":[{"count":1,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/289\/revisions"}],"predecessor-version":[{"id":1943,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/289\/revisions\/1943"}],"wp:attachment":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/media?parent=289"}],"wp:term":[{"taxonomy":"portfolio_category","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_category?post=289"},{"taxonomy":"portfolio_skills","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_skills?post=289"},{"taxonomy":"portfolio_tags","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_tags?post=289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}