{"id":1491,"date":"2020-09-04T09:51:00","date_gmt":"2020-09-04T12:51:00","guid":{"rendered":"http:\/\/matpsil.com\/revista-lapso\/\/?post_type=avada_portfolio&#038;p=1491"},"modified":"2023-12-10T17:12:45","modified_gmt":"2023-12-10T16:12:45","slug":"alfieri-the-decline-of-the-social-bond-and-the-faith-in-the-word","status":"publish","type":"avada_portfolio","link":"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/alfieri-the-decline-of-the-social-bond-and-the-faith-in-the-word\/","title":{"rendered":"ALFIERI | The Decline of The Social Bond and The Faith in The Word"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-modal modal fade modal-1 alfieri\" tabindex=\"-1\" role=\"dialog\" aria-labelledby=\"modal-heading-1\" aria-hidden=\"true\" style=\"--awb-border-color:#ebebeb;--awb-background:#f6f6f6;\"><div class=\"modal-dialog modal-lg\" role=\"document\"><div class=\"modal-content fusion-modal-content\"><div class=\"modal-header\"><button class=\"close\" type=\"button\" data-dismiss=\"modal\" aria-hidden=\"true\" aria-label=\"Close\">&times;<\/button><h3 class=\"modal-title\" id=\"modal-heading-1\" data-dismiss=\"modal\" aria-hidden=\"true\">Marco Rub\u00e9n Alfieri<\/h3><\/div><div class=\"modal-body fusion-clearfix\">\n<p>Universidad Nacional de C\u00f3rdoba<br \/>\nmarcoalfieri83@hotmail.com<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-center fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-center fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.5;\">The Decline of The Social Bond and The Faith in The Word<\/h2><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_6 1_6 fusion-flex-column fusion-no-small-visibility\" style=\"--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:11.52%;--awb-width-medium:16.666666666667%;--awb-spacing-right-medium:11.52%;--awb-spacing-left-medium:11.52%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><style type='text\/css'>.reading-box-container-1 .element-bottomshadow:before,.reading-box-container-1 .element-bottomshadow:after{opacity:0.70;}<\/style><div class=\"fusion-reading-box-container reading-box-container-1 fusion-animated\" style=\"--awb-title-color:#333333;--awb-margin-top:0px;--awb-margin-bottom:84px;\" data-animationType=\"fadeInUp\" data-animationDuration=\"0.5\" data-animationOffset=\"top-into-view\"><div class=\"reading-box reading-box-center element-bottomshadow\" style=\"background-color:#ecf0f5;border-width:1px;border-color:#f6f6f6;border-top-width:3px;border-top-color:var(--primary_color);border-style:solid;\"><h2>MARCO RUB\u00c9N ALFIERI<\/h2><div class=\"reading-box-additional fusion-reading-box-additional\">\n<div class=\"fusion-aligncenter\"><a class=\"fusion-button button-flat fusion-button-default-size button-custom fusion-button-default button-1 fusion-button-default-span fusion-button-default-type\" style=\"--button_accent_color:#333333;--button_accent_hover_color:#333333;--button_border_hover_color:#333333;--button_border_width-top:1px;--button_border_width-right:1px;--button_border_width-bottom:1px;--button_border_width-left:1px;--button-border-radius-top-left:25px;--button-border-radius-top-right:25px;--button-border-radius-bottom-right:25px;--button-border-radius-bottom-left:25px;--button_gradient_top_color:rgba(181,41,41,0);--button_gradient_bottom_color:rgba(181,41,41,0);--button_gradient_top_color_hover:rgba(0,0,0,0.1);--button_gradient_bottom_color_hover:rgba(0,0,0,0.1);\" target=\"_self\" href=\"#\" data-toggle=\"modal\" data-target=\".fusion-modal.alfieri\"><span class=\"fusion-button-text\"><\/span><i class=\" fa fa-user button-icon-center\" aria-hidden=\"true\"><\/i><\/a><\/div>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_6 1_6 fusion-flex-column fusion-no-small-visibility\" style=\"--awb-bg-size:cover;--awb-width-large:16.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:11.52%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:11.52%;--awb-width-medium:16.666666666667%;--awb-spacing-right-medium:11.52%;--awb-spacing-left-medium:11.52%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div style=\"text-align:right;\"><a class=\"fusion-button button-flat button-small button-custom fusion-button-default button-2 fusion-button-default-span fusion-button-default-type\" style=\"--button_accent_color:#333333;--button_border_color:#333333;--button_accent_hover_color:#333333;--button_border_hover_color:#333333;--button_border_width-top:1px;--button_border_width-right:1px;--button_border_width-bottom:1px;--button_border_width-left:1px;--button-border-radius-top-left:0;--button-border-radius-top-right:0;--button-border-radius-bottom-right:0;--button-border-radius-bottom-left:0;--button_gradient_top_color:rgba(181,41,41,0);--button_gradient_bottom_color:rgba(181,41,41,0);--button_gradient_top_color_hover:rgba(0,0,0,0.3);--button_gradient_bottom_color_hover:rgba(0,0,0,0.3);\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"http:\/\/matpsil.com\/revista-lapso\/wp-content\/uploads\/sites\/2\/2023\/12\/ALFIERI-The-Decline-of-The-Social-Bond-and-The-Faith-in-The-Word.pdf\"><i class=\"fa-download fas button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text\">PDF<\/span><\/a><\/div><div style=\"text-align:right;\"><a class=\"fusion-button button-flat button-small button-default fusion-button-default button-3 fusion-button-default-span fusion-button-default-type\" style=\"--button-border-radius-top-left:0;--button-border-radius-top-right:0;--button-border-radius-bottom-right:0;--button-border-radius-bottom-left:0;\" target=\"_self\" href=\"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/alfieri-el-ocaso-de-lo-social-la-fe-en-la-palabra\/\"><span class=\"fusion-button-text\">VERSI\u00d3N EN ESPA\u00d1OL<\/span><\/a><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-margin-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><p style=\"text-align: right\"><em>&#8230; the Real will expand and religion is going to have<\/em><br \/>\n<em>many more grounds for soothing people\u2019s souls<\/em><\/p>\n<p style=\"text-align: right\"><em>Jacques Lacan<\/em><\/p>\n<p style=\"text-align: justify\"><em>\u00a0<\/em><\/p>\n<p style=\"text-align: justify\"><span class=\"fusion-dropcap dropcap dropcap-boxed\" style=\"--awb-border-radius:8px;--awb-background:#dd3333;\">O<\/span>n October 29, 1974 Lacan gives a press conference in Rome, which today is known as <em>The Triumph of Religion<\/em> (1974 [2005]). There, he states that religion is guaranteed to triumph. He could sense its powerfulness, the power manifested in its discourse and especially in its resources for grounding the effects emerging from science.<\/p>\n<p style=\"text-align: justify\">The role for which the victorious result was announced is that of making sense out of the intrusion of the Real in traumatic ways. The attempt to soothe the anxiety that results from the impossible is a task that culture itself has been focusing on. Both science and religion, at some point, they have been sharing the effort to offer a remedy for human suffering. In this sense, the antidote they propose is mainly linked to making sense, a meaning that takes the form of the sacred. Lacan formulated it in this way: \u201cFaith has, a bit too often for my taste, been letting science resolve problems when questions translate into suffering that is a bit too hard to handle\u201d (Lacan, 1974 [2005], p.32).<\/p>\n<p style=\"text-align: justify\">In this fifth issue of <em>Lapso<\/em> we will address the current relationship between psychoanalysis and society and with civilization and its discontents. We take as reference the following quote from Lacan: \u201cThat\u2019s my way of translating faith. There are so many faiths, filling niches everywhere, that in the end the only way to properly word it is in the forum, the fair that is.\u201d (Lacan, 1974 [2005], p.94). This leads us to the questions: what do contemporary subjects believe in? Is faith in crisis? What is the future of faith?<\/p>\n<p style=\"text-align: justify\">Following \u00c9ric\u00a0Laurent&#8217;s reading<a name=\"_ftnref1\"><\/a><a href=\"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/alfieri-el-ocaso-de-lo-social-la-fe-en-la-palabra\/#_ftn1\"><sup>[1]<\/sup><\/a>, we live in an age where national states are collapsed, dysfunctional and unstable, they are part of the new world disorder. We can think of this phenomenon as the sign of a new landscape that is imposed before our eyes. We find an Other that cannot bear the prevailing chaos. We are witnessing the breakdown of the fabric that weaves the social bonds, the penetration of violence in its multiple forms, and the triumph of a disorganizing individualism. Angst comes out from the loss of our habitual references and it further highlights the role of religion in our days.<\/p>\n<p style=\"text-align: justify\">It should be noted that the mere idea of society is in itself an act of faith. We trust, nobody knows why, that everything that is part of our daily life \u2014our activities, the basic services, transportation, etc. \u2014 all of them will be there tomorrow, ready for us, although we have no idea who or how all of this is been kept. That is why we state that we live in the midst of the subject supposed to know, whom we believe in, a fact that turns society into an act of faith.<\/p>\n<p style=\"text-align: justify\">We find it in Freud (1920 [2010]), this opposition to the idea that there is an innate gregarious instinct in human beings (something that is present in other species), and which would determine that humans come together to make a life. There is no program that guarantees this from a biological perspective. For Freud, we are not gregarious animals, but animals of the horde. It is by reading Lacan that we say that we need to find the support of the symbolic function, that exists in any social form, on the side of the belief in the Name of the Father, \u201cThe essence and function of the father as Name, as pivot of discourse, depends precisely on the fact that after all, you can never know who the father is. You can always look, it&#8217;s a question of faith\u201d (Lacan, 1968-1969 [2013], pg. 141).<\/p>\n<p style=\"text-align: justify\">In this issue of <em>Lapso<\/em>, the main element that introduces the keynote of this volume is provided by \u00c9ric Laurent in the<strong> Lapso Interview<\/strong>. Laurent&#8217;s presence in C\u00f3rdoba after more than two decades, is quite a valuable event. You will be able to listen to a clear and accurate enunciation which reflects his lucid and subtle readings on politics, the clinical practice, and the <em>episteme<\/em>. Laurent does not avoid talking about issues that are sensitive both to our culture and psychoanalysis: love and dignity; the signs of the contemporary master in the forms employment takes in the 21<sup>st<\/sup> century; new forms of symptoms before the progress of science; the discontents of politics in the region; the subject \u2015the religion\u2015 the faith. A must-see conversation that will resonate, I\u2019m sure, for a long time.<\/p>\n<p style=\"text-align: justify\">In the section <strong>Special Contributions<\/strong>, you will find an outstanding article by Mar\u00eda\u00a0E. (Baby)\u00a0Novotny from April\u00a02017, prepared for the second cohort of the Master\u2019s Program. It was in that opportunity that Baby placed the arrival and settlement of the Lacanian Orientation in Cordoba. We thought it was timely to share this valuable document with our readers now, precisely because this year is the 40<sup>th<\/sup> anniversary of Lacan\u2019s only visit to Latin\u00a0America. That seminar in Caracas started a movement, and we are its current consequences.<\/p>\n<p style=\"text-align: justify\">In the Section <strong>Theory and Concepts<\/strong>, we can find a series of thorough, accurate and committed works.<\/p>\n<p style=\"text-align: justify\">Hern\u00e1n\u00a0Brizio dwells on the difficulties regarding belief and meaning in their link with the Real. He uses the notions of image, body, consistency, and belief as references for his readings. It results in a perfectly accurate articulation<br \/>\nbetween the <em>parl\u00eatre<\/em> and the <em>trumans <\/em>(<em>les trumains<\/em>).<\/p>\n<p style=\"text-align: justify\">Ivana\u00a0Ramm\u00e9 suggests following the path of the belief in the symptom as the most singular aspect of the <em>parl\u00eatre.<\/em> To do so, she situates the differences that arise when opposing psychoanalysis and psychotherapies. Her approach establishes a correlation with the market of the faiths in current capitalism and the biopolitics of consumption that are present in any \u00abpsy\u00bb treatment.<\/p>\n<p style=\"text-align: justify\">Ivana\u00a0Fuentes reads the science fiction series <em>Westworld<\/em>\u00a0(HBO:\u00a02016) in a psychoanalytical key. The author wonders if the categories of subject, phantom, the concept of <em>parl\u00eatre<\/em>, and the dimension of <em>jouissance<\/em>, could be applied to the android characters in the series.<\/p>\n<p style=\"text-align: justify\">Gerardo\u00a0Batistta researches the success of religions and circumscribes it to the fall of the Name of the Father. He gets a good general look at the TV\u00a0series, <em>Unorthodox<\/em> (Netflix:\u00a02020), <em>The\u00a0Handmaid\u2019s\u00a0Tale <\/em>(HBO:\u00a02017\u20112019), <em>The\u00a0Young\u00a0Pope<\/em> (HBO:\u00a02016), and <em>Something\u00a0to\u00a0Believe\u00a0In<\/em> (Netflix:\u00a02017\u20112018). He also refers to the expansion of Evangelism over Catholicism in Brazil.<\/p>\n<p style=\"text-align: justify\">Sarah\u00a0Abitbol tries to distinguish the differences between faith in language and the unconscious, from the faith in religion. She traces Freud&#8217;s relationship with science considering what binds him to Judaism and his condition as a Jew.<\/p>\n<p style=\"text-align: justify\">The work of Emilio\u00a0Vaschetto in co-authorship with Jorge\u00a0Faraoni consists of a rigorous reading of the discontents in civilization. They show the forms in which the Other appears and create new communities of <em>jouissance<\/em>, the emergence of subjective characters in the fields of politics and sexuality, and the influence of technoscience and religious fanaticism among other topics.<\/p>\n<p style=\"text-align: justify\">In the Section <strong>Intersections<\/strong> we will find the works of Paula\u00a0Hunziker,\u00a0PhD; Haroldo\u00a0Montagu, with a degree in Economy and a Master\u00a0degree in Development\u00a0Studies; Elsi\u00a0San\u00a0Mart\u00edn with a bachelor\u2019s\u00a0degree in Theology; and Diana\u00a0Paulozky, psychoanalyst: four contributions from different fields of discourse to talk about our topic of interest.<\/p>\n<p style=\"text-align: justify\">In the Section <strong>Events and Productions<\/strong>, Guido Coll gives us a description of the visit of \u00c9ric\u00a0Laurent to C\u00f3rdoba, when he was awarded a doctorate <em>honoris\u00a0causa<\/em> by the National University of C\u00f3rdoba. Besides, Luciana\u00a0Szrank makes a review of the videoconference organized by the Master\u00b4s Program in Lacanian Psychoanalytic Theory (National University of C\u00f3rdoba) that oversaw Fabi\u00e1n\u00a0Fajnwaks named: <em>Is There a Lacanian Feminism?<\/em>\u00a0Finally, Marcelo\u00a0Fiorito gives us a summary of the activity <em>\u201cThe City Of Your Waste<\/em>\u201d, a collaborative work under the Platform of Psychoanalysis and Architecture (Faculty of Psychology and Faculty of Urban Planning, Design and Architecture, National University of Cordoba), the Clinical Institute of Buenos Aires (ICdeBA) and the Center of Research and Clinical Studies of C\u00f3rdoba (CIEC).<\/p>\n<p style=\"text-align: justify\">There are three reviews in the Section <strong>Publications<\/strong>: the book <em>Desarraigados<\/em> (Miller <em>et.\u00a0al<\/em>, 2016) in charge of Diego\u00a0Gareca\u00a0Figueroa, <em>Creencias<\/em> (Miller <em>et.\u00a0al<\/em>, 2019) by Mar\u00eda\u00a0Jos\u00e9\u00a0Ghione and <em>Apostillas del TyA C\u00f3rdoba<\/em>:<em> Paradojas de la prevenci\u00f3n<\/em> (2020) by Gonzalo\u00a0Guzm\u00e1n.<\/p>\n<p style=\"text-align: justify\">Dear readers, this time we will try to study the phenomena that result from the weakening of the Other and the subsequent pluralization of the S1. You will be able to find references about science, the market, the capitalist discourse, faith, and religion, to name only a few. At the same time, it will become obvious the ways faith appears in psychoanalysis, because it has to do with the trust we place in language, in its inventions, in its sharpness and flaws. In other words, it is about the belief that we hold in our unconscious.<\/p>\n<p style=\"text-align: justify\">This is the fifth issue of <em>Lapso<\/em>, the topic is undoubtedly exciting, and psychoanalysis cannot be shut out from it. You are all kindly invited to read it.<\/p>\n<p style=\"text-align: justify\"><!--more--><\/p>\n<p style=\"text-align: justify\"><strong>Notes<\/strong><\/p>\n<p style=\"text-align: justify\"><a name=\"_ftn1\"><\/a><a href=\"http:\/\/matpsil.com\/revista-lapso\/portfolio-items\/alfieri-el-ocaso-de-lo-social-la-fe-en-la-palabra\/#_ftnref1\"><sup>[1]<\/sup><\/a>\u00a0The general ideas of this paragraph were taken from the book (<em>An effort of poetry<\/em>) of J.\u00a0A.\u00a0Miller, \u201cUn esfuerzo de poes\u00eda\u201d (2016). Paid\u00f3s: Buenos Aires<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-background-position:left top;--awb-border-sizes-top:0px;--awb-border-sizes-bottom:0px;--awb-border-sizes-left:0px;--awb-border-sizes-right:0px;--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-padding-bottom:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-2 sep-underline sep-solid fusion-title-text fusion-title-size-three\" style=\"--awb-margin-bottom:30px;--awb-sep-color:#dd3333;\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:20;--minFontSize:20;line-height:1.5;\">References<\/h3><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start fusion-column-no-min-height\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><ul style=\"--awb-size:15px;--awb-iconcolor:#dd3333;--awb-line-height:25.5px;--awb-icon-width:25.5px;--awb-icon-height:25.5px;--awb-icon-margin:10.5px;--awb-content-margin:36px;\" class=\"fusion-checklist fusion-checklist-1 fusion-checklist-default type-icons\"><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-minus fas\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Freud, S. (1920 [2010]). \u201cPsicolog\u00eda de las masas y an\u00e1lisis del yo<em>\u201d <\/em>en<em> Obras completas. Tomo XVIII.<\/em> Buenos Aires: Amorrortu editores.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-minus fas\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1974 [2005]). <em>El triunfo de la religi\u00f3n.<\/em> Buenos Aires: Paid\u00f3s.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-minus fas\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Lacan, J. (1968-1969 [2013]). \u201cDe un Otro al otro\u201d en <em>El seminario de Jacques Lacan<\/em>. <em>Libro 16. <\/em>Buenos Aires: Paid\u00f3s.<\/p>\n<\/div><\/li><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-no\"><i class=\"fusion-li-icon fa-minus fas\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p style=\"text-align: justify\">Miller, J-A (2016).<em>Un esfuerzo de poes\u00eda<\/em>. Paid\u00f3s: Buenos Aires.<\/p>\n<\/div><\/li><\/ul><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8230; the Real will expand and religion is going to have many more grounds for soothing people\u2019s souls Jacques Lacan \u00a0 n October 29, 1974 Lacan gives a press conference in Rome, which today is known as The Triumph of Religion (1974 [2005]). There, he states that religion is guaranteed to triumph. He could sense [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","format":"standard","meta":{"footnotes":""},"portfolio_category":[],"portfolio_skills":[],"portfolio_tags":[],"class_list":["post-1491","avada_portfolio","type-avada_portfolio","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/1491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio"}],"about":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/types\/avada_portfolio"}],"author":[{"embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/comments?post=1491"}],"version-history":[{"count":1,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/1491\/revisions"}],"predecessor-version":[{"id":2114,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/avada_portfolio\/1491\/revisions\/2114"}],"wp:attachment":[{"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/media?parent=1491"}],"wp:term":[{"taxonomy":"portfolio_category","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_category?post=1491"},{"taxonomy":"portfolio_skills","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_skills?post=1491"},{"taxonomy":"portfolio_tags","embeddable":true,"href":"http:\/\/matpsil.com\/revista-lapso\/wp-json\/wp\/v2\/portfolio_tags?post=1491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}